Does God Exist?

 

With the hatred and joke of the world for the individuals who trust in God, many have a tendency to trust that there is next to zero confirmation or evidence for the presence of God. Some have the possibility that science has by one means or another negated God.

The confirmation for God is so overpowering the Psalmist expressed: “The trick has said in his heart there is no God” (Psa. 14:1). This confirmation is plain to the point that nobody can genuinely deny God. Paul expressed, “On the grounds that what might be known about God is show in them, for God has indicated it to them. For since the formation of the world His undetectable properties are obviously observed, being comprehended by the things that are made, even His unceasing force and Godhead, so they are without reason” (Rom. 1:19-20).

The individuals who preclude the presence from securing God don’t do as such for absence of proof however from a craving to lighten their blame and responsibility towards God. Paul clarified this issue – “And even as they didn’t prefer to hold God in their insight, God gave them over to a degraded personality, to do those things which are not fitting” (Rom. 1:28).

We can’t demonstrate the presence of God by citing the Bible to one who does not have confidence in God or the Bible. Be that as it may, the Bible gives us some capable contentions for the presence of God. How about we consider some of these contentions.

Cosmological or First Cause Argument

The Cosmological Argument is otherwise called the First Cause Argument. This contention starts with the plainly obvious certainty that something exists. Since nothing originates from nothing, the something that exists can’t originate from nothing. Each limited ward thing or “impact” has a make satisfactory create it. An unending relapse of causes is incomprehensible, in this way, there is an uncaused First Cause. This First Cause is an extraordinary, interminable, uncaused, eternal, self-existing, autonomous, all-immaculate being. This First Cause is God.

Some ascribe this contention to Thomas Aquinas, yet it is found in the Scriptures. “For each house is worked by somebody, yet He who manufactured all things is God” (Heb. 3:4). Each house that exists has a make satisfactory for it exist, somebody who constructed it. The cause sufficient for all made things that exist is God.

There are four conceivable clarifications for the presence of the universe (all things):

the universe does not exist but rather is a fantasy;

the universe left nothing;

the universe has existed everlastingly;

the universe was made by an everlasting Creator.

Which of these clarifications is generally sensible? Which is upheld by the proof? Which is the sufficient cause to create the impacts we see? The initial two decisions are not for the most part acknowledged as sensible or legitimate. Few really trust everything is a hallucination or that all things flown into reality out of nothing. The third decision is in opposition to the all around perceived Second Law of Thermodynamics, which says the universe is running down, which fundamentally suggests a start or cause. The main satisfactory clarification for the presence of the universe is the First Cause, He who manufactured all things, God.

Teleological Argument or Argument from Design

Maybe the most surely understood and well known contention is the Teleological Argument or Design Argument. This contention reasons that the confirmation of God is found in the request and configuration found on the planet. The universe shows request and outline. The cases of this request extend from the atomic particles that contain the iota to the terrific breadth of the stars congregated in worlds. We don’t need to make one move to some far off corner to stand amazed at the magnificence and elegance of our own human bodies.

Each limited impact has a make sufficient create it. A boundless insightful fashioner is the main sufficient cause to create the request and outline we see in the universe. Configuration requests a creator, arrange requests an orderer and insight requests a higher knowledge from whence it came. “For each house is worked by somebody, however He who manufactured all things is God” (Heb. 3:4), along these lines, the universe was caused by a clever creator.

The nineteenth Psalm richly puts forward the Argument from Design. “The sky announce the transcendence of God; and the atmosphere demonstrates His handicraft. Day unto day articulates discourse, and night unto night uncovers information. There is no discourse nor dialect where their voice is not listened. Their line has gone out through all the earth, and their words to the apocalypse. In them He has set a sanctuary for the sun, which resembles a husband leaving his chamber, and cheers like a solid man to run its race. Its rising is from one end of paradise, and its circuit to the next end; and there is nothing escaped its warmth” (Psa. 19:1-6).

In like manner, Paul focuses to the deliberate plan of the seasons as proof of an altruistic God. “By and by He didn’t abandon Himself without observer, in that He did great, gave us rain from paradise and productive seasons, filling our hearts with nourishment and energy” (Acts 14:17).

General Argument or Universal Belief Argument

Each country and culture has held a confidence in God, as indicated by the General Argument. Where did this all inclusive conviction originated from? In the event that each impact has a make sufficient deliver it, God is the main source satisfactory to create such an all inclusive faith in God. In this manner, the widespread confidence in God was caused by God and is confirmation that God exists.

The cases of the all inclusive faith in a divine being or divine beings are found in every single antiquated human progress. Indeed, even the Tasaday progress as of late found in 1971 in the mountains of the Philippines, held a faith in god.

How could such a large number of assorted people groups so broadly conveyed geologically and truly all hold to a faith in a Supreme Being? The Scriptures express this all inclusive conviction originates from God. “He has made everything lovely in now is the ideal time. Additionally He has placed time everlasting in their souls, aside from that nobody can discover the work that God does from start to finish” (Eccl. 3:11).

Paul gave a contemplated clarification for an all inclusive confidence in God. “What’s more, He has produced using one blood each country of men to harp on all the substance of the earth, and has decided their preappointed times and the limits of their homes, with the goal that they ought to look for the Lord, with the expectation that they may grab for Him and discover Him, however He is not a long way from every one of us; for in Him we live and move and have our being, as additionally some of your own writers have stated, ‘For we are likewise His posterity'” (Acts 17:26-28).

Aesthetical Argument or Argument from Beauty

The universe displays magnificence and man can value it. Stylish esteems fill no need in a simply materialistic universe, why do we have it and where did it originate from?

Jesus talked about the magnificence of the blooms of the field. “Consider the lilies of the field, how they develop: they neither drudge nor turn; but I say to you that even Solomon in all his greatness was not displayed like one of these” (Matt. 6:28-29). Individuals acknowledge magnificence in the regular world, from the blooms to an infant youngster, and in the workmanship, writing and music of men.

Each impact has a make satisfactory create it, along these lines magnificence and man’s stylish sense is caused by God. The Scriptures credit magnificence to God. “For every one of the divine forces of the people groups are symbols, however the Lord made the sky. Respect and greatness are before Him; quality and excellence are in His haven” (Psa. 96:5-6). “He has made everything lovely in now is the ideal time” (Eccl. 3:11).

Moral Argument

God exists due to the confirmation of ethical quality. Inside each man is a feeling of profound quality. While men may vary on the specifics, all have a feeling of good and bad and equity. An equitable and exemplary God is the main source satisfactory to deliver a widespread feeling of ethical quality in man, accordingly Man’s inward feeling of profound quality was caused by a fair and honorable God.

Paul validates that men’s inward good compass originates from God and uncovers the God who offered it to them. “For the fierceness of God is uncovered from paradise against all indecency and profaneness of men, who stifle reality in wickedness, since what might be known about God is show in them, for God has indicated it to them. For since the formation of the world His imperceptible characteristics are plainly observed, being comprehended by the things that are made, even His everlasting force and Godhead, so they are without reason” (Rom. 1:18-20).

God gave men an ethical nature as well as will judge them “for when Gentiles, who don’t have the law, by nature do the things in the law, these, in spite of the fact that not having the law, are a law to themselves, who demonstrate the work of the law written in their souls, their still, small voice likewise giving testimony, between themselves their contemplations blaming or else pardoning them) in the day when God will judge the insider facts of men by Jesus Christ, as indicated by my gospel” (Rom. 2:14-16).

Confirmation of the presence of God encompasses us as well as is profoundly implanted inside us. Some may disregard and deny the proof, however they can’t escape it. Also, one day God will call all of us into record for what we have finished with this confirmation.

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The Bible: Authoritative in the Strictest Sense

This article has been written by Gene Taylor.

The Bible and its teachings are not to be applied “loosely.” If one is going to be pleasing unto God, he must strictly adhere to those principles He has revealed in it. There are a number of good reasons why.

Strict Adherence to Biblical Principles

The Bible is fully inspired of God. 1 Corinthians 2:9-13 says that the Spirit searched out the deep things of the mind of God in order to reveal them to man. The Spirit then moved godly men to write those things down in permanent form in the Scriptures, the Bible (2 Pet. 1:20-21). 2 Timothy 3:16-17 says, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” The word translated “inspiration” in this text literally means “God-breathed.” It is the same as saying that all Scripture came directly from the mouth of God. Thus, in the Bible we have God speaking His will directly to man. Since His ways are higher than ours (Isa. 55:8-9) and all authority emanates from Him, we have no right to question or ignore anything that He has said in Scripture. Thus, the Bible alone is the guide and standard in religion and its teachings must be strictly followed and applied.

There are divinely imposed limits or boundaries for truth. There is a specific realm where divine authority is found. That area is the word of Christ (Matt. 28:18; Heb. 1:1-2). Outside of it, there is no authority.

Jesus sent the Holy Spirit to the apostles with “all truth” (John 16:13). No other gospel is to be preached other than the gospel of Christ (Gal. 1:6-9). One is not to beyond the doctrine, teaching, of Christ (2 John 9). One is not to teach any words other than the words of Christ (1 Tim. 6:3-5). One is not to go beyond the things which are written in the gospel (1 Cor. 4:6). One must do all things in religion “in the name of Christ.” Colossians 3:17 states, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” “In the name of” is the same as “by the authority of.” Thus, whatever we do in the religion of Christ, we must have authority for in the word of Christ, the gospel. And we must apply all that is found in His teachings.

Strict versus Loose

The distinction of strict versus loose comprises the difference between “liberals” and “conservatives” in religion. “Liberalism” is manifested when a congregation does not restrict or limit the church to what is authorized in the doctrine of Christ. A “liberal” stance by a congregation could involve a church in such things as adding to its work or mission those things not authorized by Christ in His word; devising organizational changes such as enlarging the scope of elders’ authority; and perverting the worship services.

In reality, it is actually a matter of obedience or disobedience to Christ rather than a matter of “strict or loose” or “conservative or liberal.”

God, The Ultimate Source of Authority

written by Gene Taylor – also found at http://www.centervilleroad.com/articles/authority-3.html

There must be an ultimate, final authority. There has to exist a person or place beyond which there can be no higher source. There has to be a person or place in whom resides inherent authority. That ultimate authority is the source of all authority.

The Criteria for the Ultimate Authority

Bernard Ramm, in his book Pattern of Authority, suggests two sources of authority: superior position and truth. He refers to them as “Imperial” and “Veracious” authority. Applying these criteria to God show Him as the source of authority. “He (God – GT) alone is self-existent and supreme, who is what He is of His own right. If God exists, He is the ultimate criterion and power of truth and reality. All truth inheres in Him and issues from Him. The problem of authority thus becomes one with the proof and definition of God” (I.S.B.E., Vol. I, p. 334).

God as Ultimate Authority

That God is ultimate authority is seen in His divine being. He has inherent authority because He is God (1 Cor. 15:24-28).

The divine names for God indicate His primary authority (Psa. 96:8): El Elyon – God most high (Gen. 4:18); El Shaddai – God Almighty (Ex. 6:3); Yahweh (Jehovah), His memorial name (Hos. 12:5-6). “Jehovah” means “Self-Existent or Eternal” (Strong’s Hebrew-Chaldee Dictionary, p. 47). It is related to the designation “I am” (Ex. 3:14). It is significant that Jesus said of Himself, “Before Abraham was, I am” (John 8:58), thus showing His divinity, His right to command.

The authority of God is rooted in His inherent nature and character: His eternal existence (Deut. 33:27); omniscience — limitless wisdom and knowledge (1 Sam. 2:3; 1 John 3:20); omnipotence — matchless power and strength (Rev. 19:6; Heb. 11:3); and perfect holiness and righteousness (1 Pet. 1:16; Titus 1:2).

God is the ultimate authority by reason of the fact that He is both creator and sustainer of the entire universe (Gen. 1:1; Acts 17:24-29). All things were created by Him and for Him and by Him all things consist (Col. 1:16-17).

Some Consequences of God as Ultimate Authority

God alone has the inherent right to command. The only kind of authority mankind has is delegated authority. No human has either the right or power to assume to be on an equality with God (Isa. 55:8-9). Delegated authority is restricted by stipulated purpose or intent.

Earthly governments receive their right to make and enforce civil law from God (Rom. 13:1).

The right to enact religious law does not reside in man. It never has and never will. Man cannot set forth his own ideas and opinions as the standard for others to follow. Even the apostles were never anything more than inspired messengers sent to deliver a divine message. For them to have taught or commanded anything other than that which heaven had revealed to them would have caused them to be accursed (Gal. 1:6-9).

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Authority in Religion Is Objective

This article is written by my friend Gene Taylor – it’s also found at http://www.centervilleroad.com/articles/authority-2.html

Of necessity, authority in the religious realm must be determined either subjectively (internally, within man) or objectively (externally, outside of man). Jesus Himself views the above choices as the only possibilities to determine authority.

Consider Matthew 21:23-27: “Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, ‘By what authority are You doing these things? And who gave You this authority?’ But Jesus answered and said to them, ‘I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: ‘The baptism of John – where was it from? From heaven or from men?’ And they reasoned among themselves, say-ing, ‘If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ But if we say, `From men,’ we fear the multitude, for all count John as a prophet.’ So they answered Jesus and said, ‘We do not know.’ And He said to them, ‘Neither will I tell you by what authority I do these things.'”

In this passage, Jesus asks the Jews if the baptism of John had its source with heaven or men. One of those alternatives had to be the correct answer. If there had been other alternatives available to them, do you not think those embarrassed Jews would have quickly forwarded one of them? They did not because they could not. Authority in religion is either from heaven of from men and the Bible makes it plain that proper authority in the spiritual realm lies with God not man.

Authority in the Spiritual Realm Is Not Subjective

Man has neither the ability nor right inherent within him to be his own source of authority. Jeremiah 10:23 states that it is not in man to direct his own steps. Proverbs 14:12 confirms, “There is a way that seems right to a man, But its end is the way of death.”

Some suggest that one’s conscience is a sufficient guide in religion. But the conscience, in and of itself and by itself, is neither an accurate guide nor proper authority in the spiritual realm. The apostle Paul, before his conversion, used his conscience as his guide and it caused him to do many “contrary (defiant) things” (Acts 26:9; 23:1). In the days of the judges of Israel evil abounded because “everyone did what was right in his own eyes” (Jud. 17:6).

Despite what Scripture says, though, mankind, over the ages, has sought to be its own authority and establish its own standards in the spiritual realm. These include such things as traditions (Matt. 15:13); opinions of family, ancestors (Matt. 10:37-39); and creeds of men (2 John 9-11). All of the standards in religion established by men, though varied, have one thing in common: they are all false. Since the wisdom of men is not from above, it is “earthly, sensual, demonic” (Jas. 3:15).

The Unique Nature of Scripture

While the world is filled with many books, with more being published every day, there is only one book from God. That book is the Bible. The word “Bible” means the book. Actually, though, it is not just one book but rather a compilation of sixty-six books.

These sixty-six books were written by about forty authors over a period of some 1600 years. These different men were found in different circumstances. Often they never knew one another. Yet, they wrote on the same general theme — the salvation of man. More unique is the fact that in all their writings there are no contradictions.

Many facts about “The Book of Books” are quite unique for the Bible, when compared to other books, is a strange book.

The Bible was the first book printed (in 1450 A.D.), yet, it was never copyrighted. It has the widest circulation of any book that has ever existed. It is found in libraries, hotels, offices of government, etc. It has been the greatest influence for good in the history of mankind. Wherever the Bible has gone civilization has been raised to a higher level of morality. Many civil laws that make life better for man have their origin in the Bible.

It is also a significant book in other ways. It is man’s sole source for the creation of his world and the origin of life. It gives him his only information on God, Christ and the Holy Spirit. While it is not the only book that refers to a life after death, it is the only one where promises concerning that life have been fulfilled and man’s hope in it substantiated. It makes all of this known in plain, understandable language and form.

In Ephesians 3:1-5, the apostle Paul states emphatically that the person who reads Scripture can have the same understanding that he had of the mystery of Christ. To gain that understanding, though, one must first desire to have knowledge of the Bible and then begin a systematic, logical study of it.

The Bible can be studied in a sytematic way because is a systematic book which reveals a logical plan and purpose. It is a purpose which involves the glory of God, the love of Christ and the salvation of mankind. The Bible is not, as some would suggest, a conglomeration of stories and wise sayings scattered about haphazardly without logic or system. If one logically studies it while considering its overall theme, the salvation and redemption of mankind, he can understand and profit from it. With diligent effort (2 Timothy 2:15), the mystery of God in Jesus Christ can be unlocked and applied.

The Bible is unique in that it makes promises and warnings no other book does. It promises to enlighten (Psalm 19:9; 119:130); give understanding (Psalm 119:130); be better than gold (Psalm 19:10); save (James 1:21; Romans 1:16); sanctify (John 17:7); judge (John 12:48); and endure forever (John 12:48). It warns of sin (Romans 6:23; Ezekiel 18:20; Rev. 21:8). It also warns everyone to neither add to the word of God contained in it (Rev. 22:18) nor take away from it (Rev. 22:19). It warns all not to teach or accept anything else (Galatians 1:6-9).

The Bible is likewise unique because it fills all of mankind’s greatest needs spiritually (2 Peter 1:3). It answers mankind’s greatest questions — questions which man has pondered since the dawn of time — “Where did I come from?” “Why am I here?” “Where am I going?” No other literary work has the answers to these questions.

Yes, the Bible is unique in many ways. No other written work begins to compare to the inspired Scriptures. That uniqueness gives evidence to the fact that the Bible is from God and not a product of man’s wisdom. Its contents are far superior to anything man has ever devised because of its source — Jehovah God. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isaiah 55:8-9).

Written by my friend Gene Taylor.

God’s Authority Expressed to Man

written by my friend Gene Taylor – this article can also be found at http://www.centervilleroad.com/articles/authority-4.html

God’s will has always been made known through His speaking — His word. His revelation is a manifestation of His moral character. His laws, statutes, commandments, etc., are holy because He is holy (1 Pet. 1:15-16). They are true because He is truth (John 17:17; Heb. 6:18).

He spoke through prophets in previous dispensations. Holy men of God were moved by the Holy Spirit to speak the things of God (2 Pet. 1:20-21). Hebrews 1:1 states that in times past God spoke to the fathers through the prophets. He even testified of Jesus Christ before His coming to earth through the prophets (1 Pet. 1:10-11).

In this present age, God speaks exclusively through His Son (Heb. 1:1-2). The Father has delegated all authority to the Son (Matt. 28:18; Eph. 1:22-23). Jesus is that “prophet” of whom Moses spoke would be “like unto” him (Deut. 18:15; Acts 3:22). Jesus, while upon the earth, repeatedly stated that God had “sent” Him into the world (John 8:16,18,26,29,42). The apostles, over and over, declared the Lordship of Jesus (Acts 2:36; 3:26; 10:36; Eph. 1:22-23; Col. 1:18; 2:9-10). Since Jesus is God’s only spokesman today, and since He possesses all authority, all teaching must be “of Christ” if it is to have proper authority behind it (2 John 9-11; 1 Tim. 6:3-5).

Using the Holy Spirit to guide them, Jesus authorized His apostles to use His authority. He promised they would receive dunamis, power (Luke 24:49; Acts 1:8). They were given exousia, authority (2 Cor. 10:8; 13:10). The Holy Spirit, as Jesus had promised, endowed them with their power and authority (John 14:26; 16:7-13).

The work of the apostles began on the day of Pentecost recorded in the second chapter of the book of Acts. Later, when they wrote, the words were given to them by the Holy Spirit (1 Cor. 2:9-13; Gal. 1:11-12).

We must respect the authority of God as it is expressed unto us by Jesus Christ since Jesus possesses all authority and since He is God’s exclusive spokesman to us. If we respect His authority:

  • All of His laws will immediately be important to us. We will want to know all that Jesus has commanded of us.
  • A to Him will become our way of life. Jesus expects such obedience (Matt. 7:21-23; Luke 6:46). He is Savior to those who are obedient to Him (Heb. 5:8-9).
  • His character will be developed in our lives by the application of His teaching to our minds. We will be transformed into having the “mind of Christ” in all things (Phil. 2:5; Rom. 12:1-2). The qualities of character He possesses and the attitudes He has for God and others will become our standards in every aspect of our lives.

It is vitally important that every person understand how God’s authority is expressed to man so that all will recognize it, learn what it commands, and submit to it in all things. To do anything less, would be to fall short of what God would have us to be and fail to live in accordance with His revealed will.

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The Need for Authority in Religion

written by Gene Taylor – also found at http://www.centervilleroad.com/articles/authority-1.html

“And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.'” (Matthew 28:18-20)

Authority, as used in the above text, is defined as “the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)” (Thayer’s Greek-English Lexicon). W.E. Vine defines it as “the power of rule or government, the power of one whose will and commands must be obeyed by others” (Expository Dictionary of NT Words).

There is a definite need for authority in the spiritual realm. The nature of man demands it. Since man was created as a free moral agent capable of determining good from evil and of choosing between the two, the authority to make the distinction between good and evil is not within him but must come from without. Jeremiah 10:23 states, “O Lord, I know the way of man is not in himself; it is not in man who walks to direct his own steps.” To this Proverbs 14:12 adds, “There is a way that seems right to a man, but its end is the way of death.”

The history of man when he is left to the vanity of his own reason displays his desperate need for divine authority. Romans 1:21-28 says that without God man became foolish (v. 22); unclean (v. 24); vile in his passions (v. 26); and debased in his mind (v. 28). 1 Corinthians 1:18-21 reveals that the “wisdom” of man is foolishness in comparison to the wisdom of God (cf. Isa. 55:8-9). Ephesians 4:17-19 states that the world apart from God lives in futility with its understanding darkened because of ignorance. “This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.”

Without authority, religion would be completely meaningless. Such was the case during the period of the Judges in Israel. There was no recognition of authority because “in those days…everyone did what was right in his own eyes” (Jud. 17:6). Thus their religion lost meaning and they became evil. Failing to submit to God’s law and rejecting His authority, they were condemned and delivered to their enemies to be oppressed.

The ultimate end of a lack of authority in the spiritual realm would be total moral and spiritual bankruptcy.

The Crucifixion of Jesus Christ

by my friend Gene Taylor – also found at http://www.centervilleroad.com/articles/crucifixion.html

When He came to earth, Jesus knew He had a mission to accomplish. He knew He would have to die on the cross. He realized He had to be the sacrifice for mankind’s sins to provide them hope of salvation.

The Old Testament prophesied, in detail, of every phase of His life — the crucifixion is no exception. Isaiah 53:8 and Daniel 9:26 indicate He would have a violent death. Psalm 22:16 shows that He was to die by crucifixion. Psalm 22:11states that this death would be in the midst of His enemies. That His garments were to be parted and lots cast for His vesture was foretold in Psalm 22:18. Verses six through eight of that psalm say that He would be cruelly mocked. Psalm 34:20 prophesied that He was to have no bones broken while Zechariah 12:10 relates that His side would be pierced. Even the sayings Jesus uttered while on the cross were a matter of prophecy.

Crucifixion was the form of punishment reserved by the Romans for slaves, foreigners, and the vilest criminals and could not be inflicted on a Roman citizen. With its prolonged and excruciating torture, it was the most agonizing death which the cruelty of a cruel age could imagine. Though Jewish law knew nothing of it, the Jewish people demanded Pilate administer it upon their Messiah.

The site of Jesus’ crucifixion was Golgotha, the place of the skull. Though it was outside the wall of Jerusalem, it was in the immediate vicinity of the city.

The crucifixion took place on Friday and began about 9 A.M. It took place during a time when Jerusalem was filled with Jews from all over the world who had come there for Passover.

Part of the victim’s torment in crucifixion was that he had to bear his own cross. In the case of Jesus, after He had stumbled beneath its weight unable to go on, Simon, a man of Cyrene, was compelled to carry His cross for Him.

When Calvary was reached, a Roman centurion and his men drove nails into the hands and feet of Jesus and erected the cross. Two robbers, one on His left and the other on His right, were also crucified — fulfilling Isaiah 53:12. Above His head was placed a plaque which read in three different languages — Hebrew, Greek and Latin — which said, “This is the King of the Jews” (Luke 23:38), an ironic statement of truth.

The triumph of Jesus’ enemies now seemed complete and their glee was unrestrained. To them, Christ’s seeming helplessness reinforced their views and disproved His claims. They railed at Him and taunted Him to come down from the cross if He were the Messiah. Even one of the robbers who was being crucified with Him began to revile Him. The other thief, though, defended Him by saying that He was being crucified unjustly because He had done nothing wrong. Jesus comforted him by saying that he would be in paradise with Him that very day.

Standing near the cross was a group of women. One of them was Jesus’ mother. Even though He was in agony, He spoke tenderly to her and made sure she would be cared for by John.

At noon, the sun’s light failed and a deep darkness, lasting three hours, covered the land. It was as if nature veiled itself and shuddered at the enormity of the sin and crime being perpetrated on Calvary. Jesus cried, “My God, my God, why have You forsaken Me?” (Matt. 27:46)

The end was now very near. With a last effort, Jesus said, “It is finished” (John 19:30), then, in His final utterance, commended His spirit to God. “It is finished” was not the cry of a defeated martyr but the shout of a triumphant victor for it signified completion. Jesus died with a consciousness that His work was done. He then surrendered Himself to death.

A great darkness had precluded His death and now, with death, the veil of the temple is torn from top to bottom, a great earthquake shakes the city and rends the rocks, and graves were opened. Many bodies of dead saints came out of their graves after His resurrection. The centurion who had been in charge of the crucifixion, considering what was happening, observed, “Truly this was the Son of God” (Matt. 27:54).

Because of the Sabbath, the Jews asked the Romans to quickly remove the bodies from the crosses. To hasten death, the Romans normally broke the legs of the crucified ones. Since Jesus had already died, His legs were not broken but one of the soldiers pierced His side and blood and water flowed forth. Jesus, the Son of God, the Messiah, was dead — crucified by His own people.

Jesus was buried and, on the third day, was raised from the dead by the power of God. He overcame death as He had overcome sin. He had been the propitiation for the sins of all mankind. He had triumphed over all foes, including Satan. By His victory He now provides salvation to anyone who believes in Him and obeys His gospel.

Josiah’s Example

This blog was written by my friend Gene Taylor. It’s also found at http://www.centervilleroad.com/articles/josiah.html

Josiah was king of Judah from 641 to 609 B.C. he assumed the throne at the age of eight and reigned for 31 years. He died in battle at Megiddo being killed by Pharaoh Necho, king of Egypt (2 Kings 23:28-30).

Josiah was righteous in a time of wickedness. He was faithful in an evil environment. His righteousness was unsurpassed by any king before or after him (2 Kings 23:25). He was righteous even though his family was wicked. One can read of the wickedness of Josiah’s grandfather, Manasseh (2 Kings 21:19,16); his father Amon (2 Kings 21:19-22); and his sons, Jehoahaz and Jehoiakim (2 Kings 23:31-37). He was righteous even though the Judean society was evil. According to 2 Kings 21, they were worse than the nations God had destroyed (v. 9), they had filled Jerusalem “with blood” (v. 16) and they were totally given over to idolatry (vv. 2-7, 21).

Josiah’s faithfulness was seen in numerous ways in his life. It was seen in the changes he instituted. In the eighth year of his reign he “began to seek after God” (2 Chron. 34:3). In the twelfth year of his reign he brought sweeping changes to Judah (2 Chron. 34:3-7) which included purging Judah of the “high places” and idols, breaking down the altars of Baal and punishing the idolatrous priests. In the eighteenth year of his reign he sought to repair the house of God (2 Kings 22:3-7).

His faithfulness is also seen in his tender-hearted reaction to the Law of God (2 Kings 22). While work was being done on the Temple, the book of the Law of God was found (v. 8). Josiah recognized the value of the book of the Law (vv. 11-13). He had godly sorrow over Judah’s sins (v. 11). He desired to learn more of the word (vv. 12-13).

How could Josiah remain faithful in the midst of such evil? What reasons could be given to explain his faithfulness? Though one might cite different factors to account for his strong faith, there was one main attitude that he possessed which undergirded his loyalty to God: He had a tender heart toward the word of God. God, in speaking of Josiah, in 2 Kings 22: 19 said, “because your heart was tender, and you humbled yourself before the Lord when you heard what I spoke…”‘

Josiah tender-heartedly recognized the word of God for what it was. He received the will of God and he humbled himself before it. He was filled with godly sorrow over sin so he cleansed its evil and impurities from his life. He sought to know as much of the will of God as he could (2 Kings 23:2). He walked in the way of God by humbly obeying the commands of God. He did not turn aside to the right or the left. 2 Kings 23:3 says of him, “Then the king stood by a pillar and made a covenant before the Lord, to follow the Lord and to keep His commandments and His testimonies and His statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book.”

Also, knowing the value of the book of the Law of God, he shared the word with others. Verse two of 2 Kings 23 says, “The king went up to the house of the Lord with all the men of Judah, and with him all the inhabitants of Jerusalem — the priests and the prophets and all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant which had been found in the house of the Lord.” Because of his influence, “all the people took a stand for the covenant” (2 Kings 23:3).

The life of Josiah presents a wonderful example for people for it demonstrates how one may find favor with God. The key to finding favor with God is to have the attitude that Josiah had toward the word of God.

Recognize the Bible for what it is — the word of God. Tender-heartedly receive it as the will of God and humble yourself before it. Be filled with godly sorrow over your sins and seek to cleanse the evils and impurities of sin from your life. Seek to know as much as you can of the will of God. Walk in the way of God by humbly obeying God’s commands. Do not turn aside to the right or the left. Knowing the word’s value, share it with others.

If you will have a tender heart for truth, as did Josiah, you too will be pleasing unto God and be rewarded by Him with an eternal inheritance in heaven.

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Righteous Lot

by my friend Gene Taylor – also found at

“And delivered righteous Lot, who was oppressed by the filthy conduct of the wicked…” (2 Peter 2:7)

Lot was the son of Haran and the nephew of Abraham, (Gen. 11:27). Following Haran’s death, he went with Terah, his grandfather, and Abraham to Ha-ran (Gen. 11:31). After Terah’s death, he and Abraham went to Canaan (Gen. 12:5).

Following a sojourning in Egypt because of a famine in Canaan, Lot and Abraham were faced with a problem. The land was not able to support the great flocks and herds of both men so that they could continue to live at the same place (Gen. 13:6-7). Strife had even developed between their herdsmen.

To solve the problem, Abraham allowed Lot to choose where he would dwell (Gen. 13:8-13). Lot chose the plain of Jordan because it was well-watered with lush, green pasture. He pitched his tent toward Sodom whose people were “exceedingly wicked and sinful” (v. 13).

In time, the city of Sodom was overrun by Chedorlaomer, king of Elam, and his allies. Lot and his goods were taken captive to Dan (Gen. 14:1-16). Abraham raised an army from his own household and rescued Lot and the others who had been taken captive (vv. 14-16).

Eventually God decided to destroy the cities of Sodom and Gomorrah because of their great sin (Gen. 18:20-33). Lot and his family were warned by angels of the destruction that was to come (Gen. 19:1-16). Lot invited the angels to stay at his home where he showed hospitality to them. The men of the city surrounded Lot’s house and demanded he send the men (angels) out to them so that they might “know them carnally.” Lot offered his daughters to the men of the city who then turned upon Lot but he was rescued by the angels who blinded those men.

Learning of the cities’ impending destruction, Lot told his married daughters and their husbands but they regarded him as one who “seemed to be joking.” The angels then physically led Lot, his wife and his two unmarried daughters out of the city.

The angels told Lot to flee to the mountains but he wanted to go to the city of Zoar (Gen. 19:17-22). He feared for his life if he went to the mountains so the angels allowed him to go to Zoar.

God rained fire and brimstone on Sodom and Gomorrah and all the plain destroying the cities and their inhabitants (Gen. 19:23-29). Lot’s wife, contrary to God’s command, looked back toward Sodom and became a pillar of salt.

Fearing for his life, Lot and his two daughters fled to the mountains and lived in a cave where his daughters, possibly because of the wicked influence of Sodom, plotted to have children by their father (Gen. 19:30-38). They made Lot drunk with wine and went in to him, he being unaware of their presence. Each bore a child by him. The oldest daughter gave birth to Moab, the father of the Moabites. The younger bore Benammi, the father of the Ammonites.

Some Lessons From Lot

An example of the importance of making proper decisions. His decision to live in the cities of the plain brought him and his family much grief. As a direct consequence of this choice: his daughters partook of the city of Sodom and were destroyed (Gen. 19:14); he lost his wealth, leaving it behind when the cities were destroyed; he lost his wife (Gen. 19:26); his two surviving daughters were so influenced by the evil of Sodom that they got their own father drunk and sinned with him (Gen. 19:32-38).

An illustration of the principle of 1 Corinthians 15:33: “Evil company corrupts good habits.” Though Lot was strong enough to overcome the evil influence of Sodom, his family was not. His wife and some of his daughters perished because of Sodom’s evil influence.

An example of selfishness. In Genesis 13, he picked what he thought was best for himself. In reality, it was the worst thing he could have done. Selflessness is always better than selfishness in the long run.

An example of the dangers of materialism. His decision in Genesis 13 was made with a materialistic eye and heart. He saw no further than the lush green pastures of the Jordan plain. His mind was on the here and now. He should have had greater foresight and taken spiritual factors into consideration.

His wife’s death illustrates a number of facts that all must consider (Luke 17:32). She perished: even though she was the wife of a righteous man (2 Pet. 2:7-8); even though she had been warned by God; even though she made an effort to save herself; even though she committed only one sin.

Conclusion

In spite of all his shortcomings and sins, Lot is considered righteous by God (2 Pet. 2:7-8). He was righteous even though he was surrounded by wickedness. He was vexed or “oppressed” on a daily basis by the wickedness of those around him. Quite likely the early influence of Abraham had deeply impressed him. Like Lot, we live in a wicked society. Yet, we cannot excuse our sin because of it. Lot shows us we can be righteous even in the midst of the vilest of sin and sinners.